The Parable of the Decent, Suburban Neighbor

In junior high formation yesterday, we talked about Jesus' parable of the good Samaritan. We've all heard sermons asking us to contemplate, "Who is your neighbor?" with the inevitable answer being one of the following: (1) someone you can't stand, (2) someone you never think about or notice, or (3) everyone in the whole world. All perfectly good answers. I was in a soul-searching mood, however, and I came up with a very specific list. (Of course the world is neighbor to itself, we should strive for universal goodwill, etc. I'm talking about specific people who I have not been neighborly towards.)

These are people I don't understand, don't like, or don't appreciate, in that order. So how do I act like they are my neighbors? Pick up the darn phone and call them. Be in relationship, physically and emotionally. Listen. Do not ignore them. Do not judge them. That last one's a big one. It is so easy to sit in my mentally-stable, middle-class, extrovert chair and say, "get over it." It just doesn't work that way. And there is no room for compassion in that chair, that's for sure.

What stops me from acting like they're my neighbors? Clearly disdain and annoyance for some, my own self-interest for others. Most telling of my marker-scribbled notes is the last line, written semi-unconsciously: "fear of intimacy."

I talk a lot about how relationship is key to the Kingdom. Intimacy (not sex, mind you) is necessary for any real decision or connection or understanding or progress, no matter how you want to define them. And that intimacy is what I fear. If I connect with one of these folks, make myself vulnerable, what demands will he make on me? What uncomfortable but necessary situation will I find myself in? I just read a book excerpt about this guy's attempts at relationship with a homeless and mentally unwell man. It brought tears to my eyes. I long to be in such a relationship--not because I want to condescend and "work amongst" the poor but because intimacy is what we all need. Yet it scares me to think what could be asked of me.

The thing is, the realization of this fear came at the same time as the desire and strength to overcome it. This isn't poor me time but a fresh challenge.

Book Thoughts

How (Not) to Speak of God by Peter Rollins

Sent to me by my friend Bob Carlton and a huge hit in the emergent community. The point is basically this: we cannot truly speak about God and we must speak about God. God is huger, more complex, more loving and encompassing than we can imagine. The ancient Hebrews put their collective finger on it in handing down God's name (YHWH) which is an amalgamation of letters which are unpronouncable because (1) it has no vowels and (2) it is just too holy. When you come across the Name, you read Adonai instead of what it says. But we experience God in our lives, here and now, intimately. We who worship God do not do so because it makes sense intellectually--it doesn't--but because we have felt the presence of the holy in our daily lives. Thus, God is indescribable and completely describable. How to navigate these waters?

Rollins repeats himself quite a bit, reading like he was given a book contract based on a short paper. That said, it's very readable and well-thought out. Plus it has a second section documenting ten emergent services focused on this ambiguity and creating space for complex interpretations of both God and our experience of her. These services took place (continue to take place) in a bar in Ireland in an inclusive and blurry-boundaried community called Ikon. They are a/theists. They are, in a lot of ways, the future of the church.

Before Retreat

I went on retreat this past week-end to the Nature Center. Before I left, I wrote this:

On retreat. Have resisted it a lot. Long, busy, hard week. AC broke and is expensive. Still unsure about future. Not wanting time away but more time to work on work, get things finished, expanded, perfect. You'd think I'd want a retreat, but I feel guilty for leaving Loving Husband and work, still tied to what's going on back there, frustrated that I didn't bring a novel, and resistant to this experience.

Given all this, I think I really need this retreat. That much resistence to a thing means something. How about in art? I really didn't want to remove all those stitches from "el Shaddai" and it's a good thing I did.

What am I resisting professionaly or vocationally?
-listening to the Spirit (because I don't really want to hear what she says)
-giving myself to art (I might fail, I'll need more classes which take time and money)
-growing up (still)

In batik, you use a wax resist to mark out areas to remain the same color while you over-dye. Those bits get crustier and more prevalent as you continue the project, making a mess, ugly and formless. In the end, you melt off the wax leaving a complex and brilliant pattern. The resist is necessary to the meaning.

Book Thoughts

His Dark Materials series by Philip Pullman
[includes The Golden Compass, The Subtle Knife, and The Amber Spyglass]

After I read the first book, I bought and devoured the other two in a few days. Pullman is a wonderful writer, bringing his characters and their difficult decisions to life. What will happen? How will they cope? What are they getting out of all this intrigue? What am I getting out of all this intrigue? Lots of people have told me that this series is very anti-God and looked at me a little doubtfully. Would I be offended? I imagine them thinking. Would I be disgusted? Convinced of an a-theistic argument? Um, no.

I fully agree that Pullman has a strong a-theistic bias. Actually, it's more of a Gnostic bias with intense distrust of the Church. Basically, there's this stuff called Dust that the Church thinks is the physical evidence of Original Sin. This one guy thinks, therefore, that it is evil and must be destroyed along with its maker, God. God is not actually God, though, but an angel who thinks he's God (thus, the Gnosticism). Have I lost you yet? Good, 'cause here's the last point: add to this a vast, miscommunicating, and corrupt Church structure of frightened men called the Magisterium. Magisterium, by the way, is what our Church calls the hierarchy, tradition, and pageantry of what we do. And two "children" (actually a 12 and a 13 year old) save the world by turning Original Sin on its head.

What to make of all this? Given the current controversy over Mother Theresa and recent "controversy" over The DaVinci Code, I wonder if we have any idea what we're talking about at all? It seems like everyone thinks the world will fall apart if there's any doubt or criticism, yet we long for controversy. We can't see God or proof of her existence, so we claim that God isn't really God and what we call God is an evil replacement. We can't comprehend how someone could hold such powerful doubt and misery in her heart and yet also devote her life to lepers and orphans--so we make her a saint or we make her a sinner but not both! No, doubt has no quarter in the heart of a saint, nor compassion in a sinner. His Dark Materials can't see the good present in creation alongside the evil and accuses God rather than the Church of corruption. In a book so focused on the goodness of the physical, why call the compass, the knife, and the spyglass "dark"?

See, it's a paradox. Our lives, our faiths, our loves, our deaths--it's all overlapping good and evil, salvation and damnation, beauty and ugliness. You can't separate them out and if you try, you'll destroy both sides. His Dark Material, whether Philip Pullman realizes it or not, is paradox.

Book Thoughts

The Golden Compass by Philip Pullman

One of the things I love about youth ministry is sharing books and movies. Loving Husband and I have begun loaning out graphic novels like Plain Janes, Shazam, and Scott Pilgrim. This time, Sam T, movie fanatic that he is, convinced me to watch the extended trailer for The Golden Compass. It is beautiful. So beautiful that, when I went out later that day to grab some dinner, I found myself driving to Joseph-Beth booksellers to pick up the book.

The bottom line is this: excellent book, endearing characters, complex plot and moral.

Dreaming in Color

Politics, they say, is the art of the possible. More and more, I'm interested in the possibilities of things. Does that mean I'm a politician? Shudder to think...

A piece of fabric doesn't just sit on the shelf--it jumps up and down, waving its arms and saying "Pick me! Pick me! I've got a great idea for a project!"
A book like The Golden Compass doesn't just sit there all book-shaped and immobile--it gestures seductively saying, "You won't believe what's in here. What I can make you feel and think. Come on in."
A show like Dr. Who doesn't just entertain for a half-hour or so and is forgotten--it pokes me hard in the ribs like the little sister I never had and says, "Live your life! You're good at stuff. There's more cool things right around the corner. Keep looking!"

The current issue of the "Interchange", our diocese's newspaper, lists the Millenium Development Goals along the top banner in bright colors. The images are fun and iconic, the colors leap out at you. It all says to me, "There is possibility here. Changing the world is possible. Making a difference is not a pipe dream."

take forgiveness any way you can get it

Forgiveness
by Terence Winch

Father Cahir kept us holy.
He smoked cigars in the confessional.
He had a distracted air about him,
as though he wasn't sure what
he was supposed to do next.

I don't remember what he taught.
History, probably. It was his
liberal attitude as a confessor
that made him a legend.

No matter what you confessed to,
he always barked out the same penance:
"Three Hail Marys and a Good Act
of Contrition. Next!" So we tested
this leniency, confessing
to rape, murder, burglary.

Cahir paid no attention.
He knew we were a bunch
of high school punks.
Puffing his cigar,
he'd issue his standard
penance and absolve all sins,
real or imagined,
with godlike aloofness,
his vast indifference to
or total acceptance of the darkness
within the human soul
exactly how I hope the deity
regards us. Take forgiveness
any way you can get it.