sunday's sermon

Moses was kind of a big deal. He was discovered in the river by Pharoah’s daughter, talked to the burning bush, got Pharoah to “let my people go,” parted the Red Sea, brought the Ten Commandments down the mountain, and got water from a rock. He was bigger than big--a superstar among mortals--so great in fact that he spoke with God face to face. He must have had the patience of Job...if he had lived after Job...

Moses led the Israelites for 40 years through the desert. He put up with their constant whining... “It’s hot,” “I’m thirsty,” “He touched me,” “She was coveting my oxen and my male and female slaves,” “His 401K’s bigger than mine,” “Are we there yet?” ...for 40 years. That’s enough for an entire generation to die and a new one to take their place, yet he never gave up. He spent years telling everyone to chill and that everything would be okay in the end.

Forty years after they left Egypt, having eaten quail and manna every day of it, they finally made it to the edge of the Land Flowing with Milk and Honey--Gilead, The Promised Land. This was the end of the journey and everything was finally okay in the end. And, says the book of Deuteronomy, Moses went up the mountain and saw the Promised Land for the first time--its rivers and pomegranate trees and cedar forests, its abundant possibilities, its farmlands which sang of freedom, and its cities which smelled of triumph. He saw it all and, indeed, it was very good. And God said, “Here is the Promised Land--this is it–you’ve made it! Wilkommen! Oh, but you, Moses, superstar of the Israelites...you can’t come in.

Wait, hang on...what?! Why can’t Moses cross over to the Promised Land? He’s...do you know who this man is? He’s Moses... the Moses.
Yeah, about that...
Remember a few weeks ago in church we heard about Moses getting water from a rock? The Israelites were complaining about how thirsty they were, having not brought their water bottles, and Moses went to God and said, “This is ridiculous, what do we do?” And God said, “Go hit that rock with your staff and you’ll get water.” Well, that story’s in here twice–Exodus and Numbers–and the second time, Moses doesn’t fare so well. It’s almost the same story only the second time it says Moses didn’t think the hitting-a-rock-with-your-staff gambit would work and therefore he could never enter the Promised Land. Which is weird–Moses acts pretty much the same both times: he doesn’t say anything about how well it will work and he does exactly what God says. Plus, what about Aaron making that golden calf for the people to worship the other week, huh? He didn’t even pause–how come he’s okay? This is why Moses is denied entry? Everything is not ending ok.

We can easily read ourselves into the story here–Moses was left behind and we fear we might be, too. We live in uncertain times, this week, perhaps more than others. Bruce, news junkie that he is, tells me that the next few days could go down in history. We await the next blow in the global financial crisis; we wonder not just how we’ll survive but if. The Commerce Department will release this week the 3rd quarter gross domestic product--one of the many numbers we let tell us who and where we are–and it’s not expected to be good. Our investments, our jobs, our retirement all seem to be in flux. We are afraid this is the end–we’re left on the outside looking in. And we see folk much worse off than ourselves losing their homes, swamped by debt, laid off, unable to buy groceries. We fear for them–will they be left behind? And to add to all that, Leighton and I are expecting our first child any week now--it’s terrifying. Not just the labor and delivery part, though that’s scary enough, but the taking care of a new life, not screwing her up, offering her a world that is uncertain and dangerous. What if we can’t provide for her? What if she finds herself in an abusive relationship? What if we use the wrong kind of pacifier or diaper cream?

The Apostle Paul says all of creation is groaning with labor pains, birthing a new world. Sometimes it seems like all we can feel are the labor pains--Moses’ rejection, looming parenthood, possible financial doom, worry over the state of our souls–it’s all one and the same. We fear it’s the end

Here’s the thing–you knew there was a thing, right? It’s not a false promise or a fake smile but our deepest hope in Jesus Christ. Everything will be okay in the end: if it’s not okay, it’s not the end. Labor is not the end of parenthood. A recession is not the end of the world death, even, is not the end of the story. Our Christian hope is that there’s more to the story. Everything will be okay in the end: if it’s not okay, it’s not the end. Our daughter will have a great life and will be well-loved. The scrapes she gets into will be difficult but they’re plot complications, not the end of her story. Our investments could lose staggering amounts, yet our families and relationships will continue–it’s not the end. Moses was mourned by the people for a whole month and he’s remembered through history as unequaled, mighty, and wise. His greatest project–leading the Israelites to the Promised Land–worked. And that’s not the end either--his death marks the end of the Torah (the first 5 books of the Hebrew Scriptures) but the story goes on. There are kings and prophets and psalms and epics yet to come. Some think the Bible and the world end with the fear and destruction of Revelation, yet even that ends with a new creation.

Our fear is not the end. Our Christian hope is everything will be okay in the end: if it’s not okay, it’s not the end. This is not the end.
God is good–all the time. All the time–God is good.
God is good–all the time! All the time–God is good!
God is good–all the time!! All the time–God is good!!

Another Triumphant Return

Hah! I'm back from our exotic mission trip to far off Cincinnati, Ohio. "But you live in Cincinnati" I hear you saying. That, my friends, is what made it awesome.

I wasn't sure if the junior high youth I had with me would think it was lame or not and I'm pleased to report they thought it was great. The church where we stayed (with 100 youth from across the country) was literally 7 minutes from Redeemer. We loaded up in the rented van, and set off on an epic journey around I275. That's right, we drove 1 1/2 hours on the interstate through three states to get 7 minutes down the road. It was fantastic. We stopped on our way into Distant Cincinnati and took a touristy photo at the University of Cincinnati. We talked about the town as though we were from elsewhere. We remarked on how the air smelled cleaner, the people seemed nicer, and the accommodations more foreign.

Our actual volunteering time was split between the nursing home and the Community Land Co-op. The first was lovely but the second is where the kids really shone. It was hard, dirty, disgusting labor. We went to several abandoned and condemned houses to begin cleanup so they could be rehabbed into fabulous affordable housing. The before and after photos they have at the office are just amazing--from burnt-out disaster to suburban clean. In the first house, the dank basement was lit only by a couple flashlights and an extension light where we stood calf-deep in garbage and debris. Crackheads had stolen the copper pipes a month earlier, flooding the basement. We spent a couple hours hauling out damp and degraded wood, dolls, clotheshangars, bottles, tires, window screens, and a vast amount of Undetermined Crap. It was horrible and hot and exactly what I wanted out of a mission site for these kids. The next house had both live roaches scurrying about and dead roaches crushed in the edges of the refrigerator door. The next one smelled of Something Dreadful covered up by the smell of Pine Sol.

Seriously, these teens have seen what conditions can be like in their own town. They've never even conceived of how bad things can get. And now they want to raise money and volunteers for the co-op. I'm so proud. It could not have gone better.

Book Thoughts

The Amazing Adventures of Kavalier & Clay by Michael Chabon
Loving Husband's favorite book, it's taken me six years to read. And very much worth the wait. It's about hope in the face of inescapable odds, heroes living everyday lives, love in a time of cholera--no, wait, that's something else...

Seriously, an excellent book connecting the early years of comic books with World War II, magicians, Judaism, and love. (The following is an excerpt which sums it up but doesn't give away any of the plot. Made me a bit weepy because it's so true.)

"[Joe] thought of the boxes of comics that he had accumulated, upstairs, in the two small rooms where, for five years, he had crouched in the false bottom of the life from which Tommy had freed him, and then, in turn, of the thousands upon thousands of little boxes, stacked neatly on sheets of Bristol board or piled in rows across the ragged pages of comic books, that he and Sammy had filled over the past dozen years: boxes brimming with the raw materials, the bits of rubbish from which they had, each in his own way, attempted to fashion their various golems. In literature and folklore, the significance and the fascination of golems--from Rabbi Loew's to Victor von Frankenstein's--lay in their soullessness, in their tireless inhuman strength, in their metaphorical association with overweening human ambition, and in the frightening ease with which they passed beyond the control of their horrified and admiring creators. But it seemed to Joe that none of these--Faustian hubris, least of all--were among the true reasons that impelled men, time after time, to hazard the making of golems. The shaping of a golem, to him, was a gesture of hope, offered against hope, in a time of desperation. It was the expression of a yearning that a few magic words and an artful hand might produce something--one poor, dumb, powerful thing--exempt from the crushing strictures, from the ills, cruelties, and inevitable failures of the greater Creation. It was the voicing of a vain wish, when you got down to it, to escape. To slip, like the Escapist, free of the entangling chain of reality and the straitjacket of physical laws. Harry Houdini had roamed the Palladiums and Hippodromes of the world encumbered by an entire cargo-hold of crates and boxes, stuffed with chains, iron hardware, brightly painted flats and hokum, animated all the while only by this same desire, never fulfilled: truly to escape, if only for one instant; to poke his head through the borders of this world, with its harsh physics, into the mysterious spirit world that lay beyond. The newspaper articles that Joe had read about the upcoming Senate investigation into comic books always cited 'escapism' among the litany of injurious consequences of their reading, and dwelled on the pernicious effect, on young minds, of satisying the desire to escape. As if there could be any more noble or necessary service in life."
--Chabon, page 582 (New York: Picador, 2000)